“Create in me a clean heart, O God, and renew a right spirit within me.” (Psalm 51:10)
September 23rd is the first day of the Jewish month of Tishrei. According to the Bible, this is the first day of the seventh month, on which we are to celebrate the Feast of Trumpets, or “Yom HaTeruah”. The real start of the year is on the first day of the first month (Nisan), however, over the centuries, the first of Tishrei has been adopted as the Jewish new year and is known as Rosh Hashanah. How did the Feast of Trumpets become Rosh hashanah?
September 23rd – October 2nd are known as the Ten Days of Awe. They are the time when Jewish people prepare their hearts for the holiest day of the Jewish calendar: The Day of Atonement.
Fall is also a time of harvest and ingathering. We often think of the seven species at this time of year, particularly pomegranates and figs which are seen in abundance in the Fall, and have great prophetic meaning.
A Messianic Perspective – Watch Torah Portions Explained
Ladies and gentlemen, we have a calamity on our hands. We have become Biblically illiterate. Far too many Christians haven’t got a clue what is
A few years ago we had a sandstorm during the ‘Ten Days of Awe’ between the Feast of Trumpets (Rosh HaShanah) and the Day of
In the Hebrew calendar, Elul is a special month of preparation and repentance before the “Ten Days of Awe” starting with Rosh HaShanah – the
On the first day of the Jewish month of Tishri in the Fall, the Feast of Trumpets blasts its way into the new Jewish year.
At the end of the Feast of Tabernacles in the Fall is rejoicing-with-the-Torah day! In Jewish communities there will be whoops and shouts of joy, singing
The Feast of Sukkot is one of my favorites. All of God’s feasts are full of creativity and wonder; treasures and promises. But in Jewish
There will be quiet and empty roads across the land of Israel for the holiest day of the Jewish calendar: Yom Kippur, the Day of
Sukkot is an eight-day long feast. That’s a lot of feasting! The first evening and day are special, but the end of the feast even
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